The Great Kilt is also known as the "breacan an fheilidh" or "feile mor". The first known reference to this mode of dress was made in 1594 in The Life of Red Hugh O’Donnell in a description of a corps of Hebrideans who had come to The O’Donnell’s assistance: “They were recognised among the Irish soldiers by the distinction of their arms and clothing, their habits and language, for their exterior dress was mottled cloaks of many colours with a fringe to their shins and calves, their belts were over their loins outside their cloaks."
In the Irish Neolithic period, the significance of the date of Imbolc has been based on the arrangement of a number of Megalithic monuments, such as the Mound of the Hostages at the Hill of Tara. At this site in County Meath the inner chamber of the passage tomb is aligned with the rising sun on the dates of Imbolc and Samhain.
Today, Imbolc is usually called Brighid's Day or Saint Brighid's Day. Brigid (also known as Brighid, Bríde, Brìd) is the Gaelic goddess of poetry, healing and smithcraft.
Haggis is a savory pudding containing sheep's pluck, which is the heart, liver and lungs of a mature sheep; minced with onion, oatmeal, suet, spices, and salt, mixed with stock, and traditionally encased in the animal's stomach and simmered for approximately three hours.
Most modern commercial haggis is prepared in a sausage casing rather than an actual stomach.
The Scots Guards are a band that was formed by British King Charles I in 1642. It is known that in 1716 a small band of "hautbouys" existed; (otherwise known as Oboes) however, the precise origins of the Band of the Scots Guards are unknown.
The Scots Guard grew during the early part of the 19th century and by 1838 could boast some 32 performers. Throughout the 19th century the band expanded until, in 1888, there was an establishment of 44.
Originally published on Thu February 14, 2013 2:13 pm
Calling Beautiful Creatures a Southern-fried Twilight wouldn't be an unfair claim, at least based on its marketing campaign — which highlights that, yes, this movie centers on a teen romance between a couple of star-crossed kids, one of whom, yes, is all kinds of supernatural. And, yes, their love puts the fate of the world in danger, because, well, why not?
As the civil rights movement gained momentum in the 1960s, Ku Klux Klan activity boomed. That fact itself may not be surprising, but in the introduction to his new book, Klansville, U.S.A., David Cunningham also reveals that, "While deadly KKK violence in Mississippi, Alabama and Georgia ha[d] garnered the lion's share of Klan publicity, the United Klan's stronghold was, in fact, North Carolina." North Carolina, Cunningham writes, had more Klan members than the rest of the South combined.
In a dark, dusty vault beneath a studio back lot, are there stacks and stacks of unproduced Cold War-era screenplays? A pile of untapped bad movie potential, like a hidden stockpile of enriched uranium, just waiting for a film crew that's looking to make a quick buck with a dirty bomb of a movie?
A Good Day to Die Hard, the fifth entry in the annals of hard-to-kill New York cop John McClane (Bruce Willis), is not that explosively bad movie. It's the decaying radioactive wreckage left behind after that bomb goes off.
Whitney Young spent most of his in the civil rights movement, but he focused on changing business as much as changing law. As head of the National Urban League, he had the ear of some of the nation's most powerful leaders. Host Michel Martin speaks with Young's niece, filmmaker Bonnie Boswell, who chronicles her uncle's story in the documentary, "The Power Broker."
Host Kenn Michael speaks with Douglas Ovens, Muhlenberg College, Music Department Chair about the Love Songs and Other Wonders concert celebrating his 60th Birthday and his composed works on Wednesday, February 20, 2013 at 8pm in the Empie Theatre of the Baker Center for the Arts on the Muhlenberg College campus. The concert is free and open to the public.